VAd är det med alla här

[ghost]

Men varför klagas det oftast per automatik på många av bilderna, oftast av samma personer? Varför skriva något överhuvudtaget alla gånger?

Har märkt att en del bilder i sig är ganska kassa, men visar däremot ett jätteleende på fångstmannen. Den bilden läggs väl upp för att fångstmannen är just jätteglad, inte för att bli sågad vid fotknölarna.

[Flodebanan]

Men varför klagas det oftast per automatik på många av bilderna, oftast av samma personer? Varför skriva något överhuvudtaget alla gånger?

Har märkt att en del bilder i sig är ganska kassa, men visar däremot ett jätteleende på fångstmannen. Den bilden läggs väl upp för att fångstmannen är just jätteglad, inte för att bli sågad vid fotknölarna.

En "regnbåge" utan fenor kan inte vara fin ?

Jag lägger upp en bild jag tycker e fin, det behöver inte vara en stor eller speciell fisk. Är det det är det ju xtra kul.

Visst, du har helt rätt. Det e onödigt att klaga på vissa bilder, men ibland kan man inte låta bli

[ghost]

@Flode

Oh ja, det har allt kliat i fingrarna många gånger när man sett något man inte gillar.

Men du är väl med på vad jag menar, att en del inte tänker i fototekniska banor när de lägger upp en bild, utan bara är superglada över...tja, en regnbåge?

[Flodebanan]

@Flode

Oh ja, det har allt kliat i fingrarna många gånger när man sett något man inte gillar.

Men du är väl med på vad jag menar, att en del inte tänker i fototekniska banor när de lägger upp en bild, utan bara är superglada över...tja, en regnbåge?

Precis, jag fattar...

Men det e många av dem som inte kan ta ett "plocka bort skräpet nästa gång så blir bilden bättre" som posisitv kritik utan gör allt kritiskt till negativt.

[Carpoholic]

undrar hur alla här är funtade riktigt.
alla klagar på allt.
har man tagit en bild med en död fisk då blir det ett jävla liv.
tror fan det blir mer liv om man tar kort på en död gädda än deras döda hund tamme fan

blir så jävla less på att alla klagar döp om sidan till Klagosidan.com i stället

Its kill or be killed, survival of the fittest.

"Jantes Law"!!!!!


The Jante Law

1. Du skal ikke tro at du *er* noe.
Thou shalt not presume that thou art anyone [important].
2. Du skal ikke tro at du er like saa meget som *oss*.
Thou shalt not presume that thou art as good as us.
3. Du skal ikke tro at du er klokere en *oss*.
Thou shalt not presume that thou art any wiser than us.
4. Du skal ikke innbille deg du er bedre enn *oss*.
Thou shalt never indulge in the conceit of imagining that thou art
better than us.
5. Du skal ikke tro du vet mere enn *oss*.
Thou shalt not presume that thou art more knowledgeable than us.
6. Du skal ikke tro du er mere enn *oss*.
Thou shalt not presume that thou art more than us [in any way].
7. Du skal ikke tro at *du* duger til noe.
Thou shalt not presume that that thou art going to amount to
anything.
8. Du skal ikke le av *oss*.
Thou art not entitled to laugh at us.
9. Du skal ikke tro at noen bryr seg om *deg*.
Thou shalt never imagine that anyone cares about thee.
10. Du skal ikke tro at du kan lære *oss* noe.
Thou shalt not suppose that thou can teach us anything.


2.6.2 A Nordic national character?

Since nordishness can be depicted only in contrast to other cultural
patterns, the following features have been collected among immigrants
to Sweden, as representative for their impression of their new
compatriots. The cultural anthropologist Åke Daun has written quite a
few articles and books on this topic in the Swedish language. The
following is an attempt to concentrate the most important of his
points.

Many point out how they never get invited to neighbors or colleagues.
This is easy to interpret as a suppressed hostility, i.e. as
xenophobia or discrimination. To a limited extent such interpretations
might be justified, but it could also be explained by the social
pattern among the Swedes. Also Nordeners can be good colleagues - year
after year - without this making them meeting privately. We tend to
draw a clear border between our private life on one side with a few
close friends and a bunch of relatives, and on the other side social
contacts with others. To one's home one receives siblings with
families maybe an old schoolmate or some friend since the childhood,
and maybe one or two "recent" friends with their families, for
instance a former or actual neighbor or colleague.

But it's typical how this circle is rather narrow and additionally
stable over the years. A consequence is that it's rather hard for
newcomers to a town or a village to break into such a narrow circle,
particularly for aliens.

This feature is enforced by the strong tendency among Swedes to
achieve socio-cultural homogeneity. Another typical Nordic feature
contributes to this tendency: the wish for conflict free encounters in
the private life.

Swedes are particularly prone to achieve consensus in attitudes and
opinions, and avoid socializing with others than like-minded people.
Confrontations are regarded as particularly unpleasant. Nordeners are
not curious enough to balance for this fear for the different. We do
also not believe ourselves to be interesting enough to wake the
curiousness of others, and to compensate for this there must be food
and beverages, and maybe particular activities, when meeting others.

Another feature worth to note is shyness, which is particularly
prevalent among Finns and Scandinavians. People feel inhibited around
others one doesn't know well, and one is very observant on one's own
behavior since it is regarded as very important to control which
impression others get of oneself. Among less well known people, one
gets extra careful since it is harder to anticipate their perceptions
and reactions.

Another reason to not visiting others and not inviting others is the
high requirement one wish to comply to regarding food and cleanliness
when foreigners visit one's home. To feel comfortable with foreigners
at home, one needs a long time for emotional and practical
preparations.

A sign of the borderline between the private sphere and work is the
Nordic resistance against small talk about private matters with
strangers, which has been reported to be a great hinder in business
contacts in foreign countries.

The lack of passions strangers might perceive in Nordics is surely
both reflecting a genuine trait and the fact that most strangers don't
meet Nordics in a context the Nordics would regard as private and
unrestrained (except for drunk appearances - see section 2.10!).

Rational reasons have a strong precedence over for emotional reasons.
Emotions are not at all disapproved in all contexts, but they are
regarded as "pure" emotions of no further value than to signal one's
general unhappiness with life or fate.

Quietness is regarded as the commonly accepted norm, and noisy fellows
are strongly disapproved. Vociferous stubbornness is deemed as very
ill-mannered. As is interrupting and talking in the mouth of others.

The Nordic ideal is to think twice before one speaks, and to utter
only one's most firm beliefs, and only when there is a considered
intention. What one says is remembered for ages, and if one says
something stupid or "wrong" it will be proof of one's stupidness and
general incompetence,
...and can be used against one in encounters ages afterward...

To be kind and good-natured is important. One prefer to be quiet or
agreeable instead of uttering an opposing opinion, unless one really
aims at hurting.

Leaving the professional ethnologist Åke Daun aside, we can note how
the Norwegians and the Finns, who gained independence first in the
20:th century tend to be much more nationalistic than Danes or Swedes.
Tor Slettnes points out how Norwegians are generally strongly affected
by their own culture. Norwegian national romanticism has of course its
roots in the independence movements from Denmark, Sweden, and German
occupants, and is much more accepted and appreciated by Norwegians
themselves, than by outsiders. Because nationalism often (in Germany,
Sweden, USA etc) has been a political taboo, later to be picked up by
anti-establishment semi-nazi groups, citizens of these places might
find the Norwegian national pride hard to swallow.

...oh, and I almost forgot! Nordeners usually think we are very good
at upbringing children, condemning the "cold" and unfriendly attitudes
to children in for instance France or the UK. Spanking of children is
not acceptable anymore, and actually unlawful in most countries.

[Pålsson(ej inloggad)]

Lipgrip är säkert ett utmärkt verktyg rätt använt men gälgreppet med en stödjande hand under buken är mycket lättare tycker jag... Så en fråga, varför reggar sig inte folk, det är så svårt att ta anonyma på allvar...

Lipgrip med en stödjande hand under buken då?

[Flodebanan]

Lipgrip med en stödjande hand under buken då?

Gälgrepp med hand fortfarande skonsammare..

[Unregistered37]

Nej! Nej! Nej! Nej! Helt Fel!

[Jan O]

Lipgrip med en stödjande hand under buken då?

Krångligt men utmärkt...

[Jan O]

Its kill or be killed, survival of the fittest.

"Jantes Law"!!!!!


The Jante Law

1. Du skal ikke tro at du *er* noe.
Thou shalt not presume that thou art anyone [important].
2. Du skal ikke tro at du er like saa meget som *oss*.
Thou shalt not presume that thou art as good as us.
3. Du skal ikke tro at du er klokere en *oss*.
Thou shalt not presume that thou art any wiser than us.
4. Du skal ikke innbille deg du er bedre enn *oss*.
Thou shalt never indulge in the conceit of imagining that thou art
better than us.
5. Du skal ikke tro du vet mere enn *oss*.
Thou shalt not presume that thou art more knowledgeable than us.
6. Du skal ikke tro du er mere enn *oss*.
Thou shalt not presume that thou art more than us [in any way].
7. Du skal ikke tro at *du* duger til noe.
Thou shalt not presume that that thou art going to amount to
anything.
8. Du skal ikke le av *oss*.
Thou art not entitled to laugh at us.
9. Du skal ikke tro at noen bryr seg om *deg*.
Thou shalt never imagine that anyone cares about thee.
10. Du skal ikke tro at du kan lære *oss* noe.
Thou shalt not suppose that thou can teach us anything.


2.6.2 A Nordic national character?

Since nordishness can be depicted only in contrast to other cultural
patterns, the following features have been collected among immigrants
to Sweden, as representative for their impression of their new
compatriots. The cultural anthropologist Åke Daun has written quite a
few articles and books on this topic in the Swedish language. The
following is an attempt to concentrate the most important of his
points.

Many point out how they never get invited to neighbors or colleagues.
This is easy to interpret as a suppressed hostility, i.e. as
xenophobia or discrimination. To a limited extent such interpretations
might be justified, but it could also be explained by the social
pattern among the Swedes. Also Nordeners can be good colleagues - year
after year - without this making them meeting privately. We tend to
draw a clear border between our private life on one side with a few
close friends and a bunch of relatives, and on the other side social
contacts with others. To one's home one receives siblings with
families maybe an old schoolmate or some friend since the childhood,
and maybe one or two "recent" friends with their families, for
instance a former or actual neighbor or colleague.

But it's typical how this circle is rather narrow and additionally
stable over the years. A consequence is that it's rather hard for
newcomers to a town or a village to break into such a narrow circle,
particularly for aliens.

This feature is enforced by the strong tendency among Swedes to
achieve socio-cultural homogeneity. Another typical Nordic feature
contributes to this tendency: the wish for conflict free encounters in
the private life.

Swedes are particularly prone to achieve consensus in attitudes and
opinions, and avoid socializing with others than like-minded people.
Confrontations are regarded as particularly unpleasant. Nordeners are
not curious enough to balance for this fear for the different. We do
also not believe ourselves to be interesting enough to wake the
curiousness of others, and to compensate for this there must be food
and beverages, and maybe particular activities, when meeting others.

Another feature worth to note is shyness, which is particularly
prevalent among Finns and Scandinavians. People feel inhibited around
others one doesn't know well, and one is very observant on one's own
behavior since it is regarded as very important to control which
impression others get of oneself. Among less well known people, one
gets extra careful since it is harder to anticipate their perceptions
and reactions.

Another reason to not visiting others and not inviting others is the
high requirement one wish to comply to regarding food and cleanliness
when foreigners visit one's home. To feel comfortable with foreigners
at home, one needs a long time for emotional and practical
preparations.

A sign of the borderline between the private sphere and work is the
Nordic resistance against small talk about private matters with
strangers, which has been reported to be a great hinder in business
contacts in foreign countries.

The lack of passions strangers might perceive in Nordics is surely
both reflecting a genuine trait and the fact that most strangers don't
meet Nordics in a context the Nordics would regard as private and
unrestrained (except for drunk appearances - see section 2.10!).

Rational reasons have a strong precedence over for emotional reasons.
Emotions are not at all disapproved in all contexts, but they are
regarded as "pure" emotions of no further value than to signal one's
general unhappiness with life or fate.

Quietness is regarded as the commonly accepted norm, and noisy fellows
are strongly disapproved. Vociferous stubbornness is deemed as very
ill-mannered. As is interrupting and talking in the mouth of others.

The Nordic ideal is to think twice before one speaks, and to utter
only one's most firm beliefs, and only when there is a considered
intention. What one says is remembered for ages, and if one says
something stupid or "wrong" it will be proof of one's stupidness and
general incompetence,
...and can be used against one in encounters ages afterward...

To be kind and good-natured is important. One prefer to be quiet or
agreeable instead of uttering an opposing opinion, unless one really
aims at hurting.

Leaving the professional ethnologist Åke Daun aside, we can note how
the Norwegians and the Finns, who gained independence first in the
20:th century tend to be much more nationalistic than Danes or Swedes.
Tor Slettnes points out how Norwegians are generally strongly affected
by their own culture. Norwegian national romanticism has of course its
roots in the independence movements from Denmark, Sweden, and German
occupants, and is much more accepted and appreciated by Norwegians
themselves, than by outsiders. Because nationalism often (in Germany,
Sweden, USA etc) has been a political taboo, later to be picked up by
anti-establishment semi-nazi groups, citizens of these places might
find the Norwegian national pride hard to swallow.

...oh, and I almost forgot! Nordeners usually think we are very good
at upbringing children, condemning the "cold" and unfriendly attitudes
to children in for instance France or the UK. Spanking of children is
not acceptable anymore, and actually unlawful in most countries.

Mycket intressant och i många fall pinsamt sant...